讀這些評論,我必須說令人恐懼的是,有多少人相信後, 所有人信奉上帝的人就都是要做世界, 和它的人民, 危害. While history has plenty of examples of white and or “religious” people doing other cultures harm, 故意和不. 他們是無知的漠視已做的一切都好. To you narrow minded folks out there….there are plenty of white Christians who are loving, 努力工作, 慈善的人尋求説明別人, 和我們就像嚴厲的想法, 100多年前殘酷的傳教士是錯誤的. BTW…they weren’t all bad then either. 太令人難過,看看究竟有多少人有這樣一條狹窄, 欺騙性的世界觀. 在歐洲生活了近 9 年的心靈之友, 大多是英格蘭, 告訴我是普遍存在的極端反猶太人的態度. 種族主義是邪惡的, 無論受害者. 人們需要意識到那殘酷, 貪婪, 嫉妒, 恨, 不公正, 濫用職權是敵人的例子, 不是整個的種族或宗教. 涉及的所有的宗教都有不完美的人, 文化等. 惟一存在的文化是值得毯子批評是那些抱著邪惡的名單中提到的行為. (不會用一個完整的清單。)
對我們所有人共用一個不可思議的時刻, 當兩個種族的時刻, cultures and technological and scientific advances are placed in the same place … finally the man meets the man with respect, 恐懼和好奇心去慶祝結束
真正的寶藏,若要查看. What a kind scene of curiousity and trust.Most enjoyable to view.Thank you for the fine opportunity.Roberta B. Lewis-SolarCoral Springs, 佛羅里達州
無神論是一個謊言. 沒有人是一個無神論者,除了那些自殺的邊緣上. 每個人都相信和崇拜某人或某物. 當一個人不再有任何一種信仰, 自殺. 因此,即使很多人自稱無神論者相信上帝與規則要靠. 著名的無神論者曾經說過,除非你願意和你媽媽一起睡, 你的妹妹, 你的女兒, 你是基督徒的衣櫥. 這說明,即使是最狂熱的無神論者, 他也認為有對他的行為的限制. 在現實的人,要麼會崇拜造物主嗎, 或這種生物,但他將大部分當然崇拜的東西. Most “atheists are worshipers of themselves which means they are selfish.
http://asopa.typepad.com/asopa_people/2011/07/toulambi-1976-contact-fact-or-fable.htmlThe Toulambis of the film are really the Ankave-Anga people from near Menyamya. The records indicate that these people were visited by at least six Australian government patrols between 1929 and 1972: 1929 Middleton; 1950 年切斯特, 1951 馬西森; 1965 O’Brien; 1967 Police patrols; 1972 Meikle.In fact Meikle found the people talking basic Tok Pisin learned at Menyamya.Historical sources reveal that the so-called Toulambis had steel tools and western implements more than 40 years before their encounter with Dutilleux, and were regular visitors to the administrative center of Menyamya the early 1970’s – which was only a few days walk for them.This familiarity with the outside world is confirmed by ethnography, and in particular one Toulambi man spent two months in prison in Menyamya in the early ’70’s. Admittedly some remote groups may not have had regularly contact with the Australian administration before the 1960’s, but they certainly did by the time Dutilleux encountered them.When Lemonnier viewed the film for the first time he exclaimed: “I’m outraged!” He described the Dutilleux production as “untruthful, 種族主義者, revolting”. Apparently Lemonnier recognised immediately the place where the fake “first encounter” had been filmed. The stream is known as New Year Creek, and the members of the “unknown tribe” probably walked for about a day from their settlement to reach the appointed well-lit meeting-place.This had been conveniently cleared for the filming, with a few logs thrown into the creek so that the people could emerge confidently from the jungle (最不尋常的行為) and move naively towards the camera crew.Lemonnier adds: “At that spot, they were about a four-day walk from an administrative centre with a schoolteacher, 飛機跑道上, 電臺, nurse and Seventh-Day Adventist preachers. 附近, the navigable river Vailala enables the Papuans to reach the coast, where they exchange bark capes for tools.”For his criticism, Lemonnier 於 1997 年因誹謗而面臨法庭訴訟, but the historical records support his case.So how was the film made? Simple – the locals were paid for their performance and rehearsed in how to act their parts. In fact they were enterprising enough to have done this for several other ‘first-contact’ filmmakers before and after Dutilleux.http://asopa.typepad.com/asopa_people/2011/07/toulambi-1976-contact-fact-or-fable.html
我同意你們. 大約 18 年前, en 在哥倫比亞叢林裡, 鐮刀, 努卡馬庫部落附近發現了由小鎮 calle 聖約瑟德爾 Guiavare, SE 利亞諾斯. 當他們被發現, 他們有任何 indumentary 的甚至沒有的概念,來掩蓋自己的身體, 他們都光著身子, hunting for food and in a very primitive stage…but happy as nobody else. 作為今天, 他們是周圍那聖約瑟的小村莊,但大多是醉漢說最低挨打。. no many of them are left but not for long though..
消失 debemos violar, 信仰, costumbres y querer que 一個 hagan 羅湖核查, la historia 沒有 nos 公頃 demostrado lo suficiente cuanto nos 式 equivocado, 科莫重複塞古羅 de 亞波執委? 誰是或將是
令人驚歎, 去表明所有人都可以生活,愛只是良好的意願和理解儘管有或大或小的差異. I agree with KapiticookWhat bothers me is the eating of what looked like white rice. I have no doubt that the moment these “natural” people start to eat the white man’s diet, 他們可能有的健康的任何元素, 將會消失. 這在之前發生. 有人在南非世界盃後的南非當地人開始吃白糖做的一個研究, 鹽和白麵粉, 他們開發了血壓高的壓力, 糖尿病, 壞牙等. Those that say Disease and malnutrition are the main causes that they didn’t live beyond the age of 50, 忘了我們今天的疾病是遠遠不如急性的性質,他們非常的字元可以通過對自己的疾病。. 他們當然看起來不像患有營養不良. I am in no waycompletely deriding our civilization but the corruption, 以唯物史觀的指導, 在技術上多餘的口音, 缺乏靈性 (不一定因為它被採用許多宗教) 和營養不良, 認為,一片藥丸的不良藥品將解決我們所有的健康問題, 正在扼殺我們不是在年但在 quality.of 生活. So what to all your praising of our civilization Loolie
令人驚歎, Goes to show that all people can live and love together with just good will and understanding notwithstanding the greater or lesser differences.I agree with KapiticookWhat bothers me is the eating of what looked like white rice. I have no doubt that the moment these “natural” people start to eat the white man’s diet, 他們可能有的健康的任何元素, 將會消失. 這在之前發生. 有人在南非世界盃後的南非當地人開始吃白糖做的一個研究, 鹽和白麵粉, 他們開發了血壓高的壓力, 糖尿病, bad teeth etc.Those that say Disease and malnutrition are the main causes that they didn’t live beyond the age of 50, 忘了我們今天的疾病是遠遠不如急性的性質,他們非常的字元可以通過對自己的疾病。. 他們當然看起來不像患有營養不良. I am in no waycompletely deriding our civilization but the corruption, 以唯物史觀的指導, 在技術上多餘的口音, 缺乏靈性 (不一定因為它被採用許多宗教) 和營養不良, 認為,一片藥丸的不良藥品將解決我們所有的健康問題, 正在扼殺我們不是在年但在 quality.of 生活. So what to all your praising of our civilizationLoolie
讀這些評論,我必須說令人恐懼的是,有多少人相信後, 所有人信奉上帝的人就都是要做世界, 和它的人民, 危害. While history has plenty of examples of white and or “religious” people doing other cultures harm, 故意和不. 他們是無知的漠視已做的一切都好. To you narrow minded folks out there….there are plenty of white Christians who are loving, 努力工作, 慈善的人尋求説明別人, 和我們就像嚴厲的想法, 100多年前殘酷的傳教士是錯誤的. BTW…they weren’t all bad then either. 太令人難過,看看究竟有多少人有這樣一條狹窄, 欺騙性的世界觀. 在歐洲生活了近 9 年的心靈之友, 大多是英格蘭, 告訴我是普遍存在的極端反猶太人的態度. 種族主義是邪惡的, 無論受害者. 人們需要意識到那殘酷, 貪婪, 嫉妒, 恨, 不公正, 濫用職權是敵人的例子, 不是整個的種族或宗教. 涉及的所有的宗教都有不完美的人, 文化等. 惟一存在的文化是值得毯子批評是那些抱著邪惡的名單中提到的行為. (不會用一個完整的清單。)
Toulambis 部落舉行首次會議的白人男子
對我們所有人共用一個不可思議的時刻, 當兩個種族的時刻, cultures and technological and scientific advances are placed in the same place … finally the man meets the man with respect, 恐懼和好奇心去慶祝結束
絕對同意什麼羞恥!!!!!!
Es inclreible y maravilloso…!!!
這是驚人的,非常令人興奮。. !
轟動的!!!!
Belle leçon de 競爭 !
Sad and amazing in the same time….
已經贏得了母親與那可憐的人, 已經打算去污染人類的敗類, 如此純潔的生活,在他們的自然棲息地,並且已經要開始利用骯髒的現代文化和文明的推測 ! 安息吧 !
真正的寶藏,若要查看. What a kind scene of curiousity and trust.Most enjoyable to view.Thank you for the fine opportunity.Roberta B. Lewis-SolarCoral Springs, 佛羅里達州
令人印象深刻和情感 ,我們生活在和平與和諧,與它沒有污染它性質的兄弟,ni destruirla。仡佬族 muestra cuanto falta por decubrir y 鵲姆爵士進行內幕 creado 段 vivir en 巴斯 y amor con 洛杉磯 suyos!!
indeed beautiful and sad at the same time.we will bring them civilization with all it’s evil parts.they don’t need it to be happy.Jean Soliman
無神論是一個謊言. 沒有人是一個無神論者,除了那些自殺的邊緣上. 每個人都相信和崇拜某人或某物. 當一個人不再有任何一種信仰, 自殺. 因此,即使很多人自稱無神論者相信上帝與規則要靠. 著名的無神論者曾經說過,除非你願意和你媽媽一起睡, 你的妹妹, 你的女兒, 你是基督徒的衣櫥. 這說明,即使是最狂熱的無神論者, 他也認為有對他的行為的限制. 在現實的人,要麼會崇拜造物主嗎, 或這種生物,但他將大部分當然崇拜的東西. Most “atheists are worshipers of themselves which means they are selfish.
http://asopa.typepad.com/asopa_people/2011/07/toulambi-1976-contact-fact-or-fable.htmlThe Toulambis of the film are really the Ankave-Anga people from near Menyamya. The records indicate that these people were visited by at least six Australian government patrols between 1929 and 1972: 1929 Middleton; 1950 年切斯特, 1951 馬西森; 1965 O’Brien; 1967 Police patrols; 1972 Meikle.In fact Meikle found the people talking basic Tok Pisin learned at Menyamya.Historical sources reveal that the so-called Toulambis had steel tools and western implements more than 40 years before their encounter with Dutilleux, and were regular visitors to the administrative center of Menyamya the early 1970’s – which was only a few days walk for them.This familiarity with the outside world is confirmed by ethnography, and in particular one Toulambi man spent two months in prison in Menyamya in the early ’70’s. Admittedly some remote groups may not have had regularly contact with the Australian administration before the 1960’s, but they certainly did by the time Dutilleux encountered them.When Lemonnier viewed the film for the first time he exclaimed: “I’m outraged!” He described the Dutilleux production as “untruthful, 種族主義者, revolting”. Apparently Lemonnier recognised immediately the place where the fake “first encounter” had been filmed. The stream is known as New Year Creek, and the members of the “unknown tribe” probably walked for about a day from their settlement to reach the appointed well-lit meeting-place.This had been conveniently cleared for the filming, with a few logs thrown into the creek so that the people could emerge confidently from the jungle (最不尋常的行為) and move naively towards the camera crew.Lemonnier adds: “At that spot, they were about a four-day walk from an administrative centre with a schoolteacher, 飛機跑道上, 電臺, nurse and Seventh-Day Adventist preachers. 附近, the navigable river Vailala enables the Papuans to reach the coast, where they exchange bark capes for tools.”For his criticism, Lemonnier 於 1997 年因誹謗而面臨法庭訴訟, but the historical records support his case.So how was the film made? Simple – the locals were paid for their performance and rehearsed in how to act their parts. In fact they were enterprising enough to have done this for several other ‘first-contact’ filmmakers before and after Dutilleux.http://asopa.typepad.com/asopa_people/2011/07/toulambi-1976-contact-fact-or-fable.html
VERDADERAMENTE 聯合國視頻 SENSACIONAL
響起,是另一種生活方式! 我懷疑這是向好的方向. 這些孩子們現在的中年. 他們喜歡的生活是什麼?
還有繞在紐芬蘭省的民間傳說,被當地人,一些美國士兵並設法生存他們正在下沉的船救出了二戰前後的幾年. 其中 rescused 是美國黑人. 在這個孤島上這些農村捕魚 outports, 它第一次他們碰到了一個黑色的人. 一些善良的工程師們認為某些化學物質的可憐的傢伙身上得到了試圖洗掉用肥皂黑度. 我不確定如果這個故事是真的, 但它是一個有趣的故事.
我同意你們. 大約 18 年前, en 在哥倫比亞叢林裡, 鐮刀, 努卡馬庫部落附近發現了由小鎮 calle 聖約瑟德爾 Guiavare, SE 利亞諾斯. 當他們被發現, 他們有任何 indumentary 的甚至沒有的概念,來掩蓋自己的身體, 他們都光著身子, hunting for food and in a very primitive stage…but happy as nobody else. 作為今天, 他們是周圍那聖約瑟的小村莊,但大多是醉漢說最低挨打。. no many of them are left but not for long though..
消失 debemos violar, 信仰, costumbres y querer que 一個 hagan 羅湖核查, la historia 沒有 nos 公頃 demostrado lo suficiente cuanto nos 式 equivocado, 科莫重複塞古羅 de 亞波執委? 誰是或將是
extraordinario…!!!! gracias por compartir…!!!
看到他偉大的清白 ,在我們這個時代不尋常的東西 ,其恐懼期待新最美麗的笑容,並接受高興!
I think this is an old film – if not leave them alone lets hope there are no minerals or hardwoods around.jillie.bear
潤再不 pu m'imaginer une 如果美女報告文學,j' 等待 laisse 路爾前衛 lle 再加上至少可以自我安慰可能路爾 Identités !
non of the song or the Album please :)
我的意思是名稱 :)
美麗的這種類型的視頻, 因為我們看到進化 avace, 我們作為人類. 和我們需要遵循此過程. 多謝, 和許多的祝福.
you … anglosaksons!!!!!!!!!! we know why you do it…..
令人驚歎, 去表明所有人都可以生活,愛只是良好的意願和理解儘管有或大或小的差異. I agree with KapiticookWhat bothers me is the eating of what looked like white rice. I have no doubt that the moment these “natural” people start to eat the white man’s diet, 他們可能有的健康的任何元素, 將會消失. 這在之前發生. 有人在南非世界盃後的南非當地人開始吃白糖做的一個研究, 鹽和白麵粉, 他們開發了血壓高的壓力, 糖尿病, 壞牙等. Those that say Disease and malnutrition are the main causes that they didn’t live beyond the age of 50, 忘了我們今天的疾病是遠遠不如急性的性質,他們非常的字元可以通過對自己的疾病。. 他們當然看起來不像患有營養不良. I am in no waycompletely deriding our civilization but the corruption, 以唯物史觀的指導, 在技術上多餘的口音, 缺乏靈性 (不一定因為它被採用許多宗教) 和營養不良, 認為,一片藥丸的不良藥品將解決我們所有的健康問題, 正在扼殺我們不是在年但在 quality.of 生活. So what to all your praising of our civilization Loolie
令人驚歎, Goes to show that all people can live and love together with just good will and understanding notwithstanding the greater or lesser differences.I agree with KapiticookWhat bothers me is the eating of what looked like white rice. I have no doubt that the moment these “natural” people start to eat the white man’s diet, 他們可能有的健康的任何元素, 將會消失. 這在之前發生. 有人在南非世界盃後的南非當地人開始吃白糖做的一個研究, 鹽和白麵粉, 他們開發了血壓高的壓力, 糖尿病, bad teeth etc.Those that say Disease and malnutrition are the main causes that they didn’t live beyond the age of 50, 忘了我們今天的疾病是遠遠不如急性的性質,他們非常的字元可以通過對自己的疾病。. 他們當然看起來不像患有營養不良. I am in no waycompletely deriding our civilization but the corruption, 以唯物史觀的指導, 在技術上多餘的口音, 缺乏靈性 (不一定因為它被採用許多宗教) 和營養不良, 認為,一片藥丸的不良藥品將解決我們所有的健康問題, 正在扼殺我們不是在年但在 quality.of 生活. So what to all your praising of our civilizationLoolie
太糟了,那裡是所有這些宗教螺母工作評論沒有不喜歡按鈕