读这些评论,我必须说令人恐惧的是,有多少人相信后, 所有人信奉上帝的人就都是要做世界, 和它的人民, 危害. While history has plenty of examples of white and or “religious” people doing other cultures harm, 故意和不. 他们是无知的漠视已做的一切都好. To you narrow minded folks out there….there are plenty of white Christians who are loving, 努力工作, 慈善的人寻求帮助别人, 和我们就像严厉的想法, 一百多年前的残酷传教士是错误的. BTW…they weren’t all bad then either. 太令人难过,看看究竟有多少人有这样一条狭窄, 欺骗性的世界观. 在欧洲生活了将近9年的朋友, 大多是英格兰, 告诉我是普遍存在的极端反犹太人的态度. 种族主义是邪恶的, 无论受害者. 人们需要意识到那残酷, 贪婪, 嫉妒, 恨, 不公正, 滥用职权是敌人的例子, 不是整个的种族或宗教. 涉及的所有的宗教都有不完美的人, 文化等. 惟一存在的文化是值得毯子批评是那些抱着邪恶的名单中提到的行为. (不会用一个完整的列表。)
对我们所有人共享一个不可思议的时刻, 当两个种族的时刻, cultures and technological and scientific advances are placed in the same place … finally the man meets the man with respect, 恐惧和好奇心去庆祝结束
真正的宝藏,若要查看. What a kind scene of curiousity and trust.Most enjoyable to view.Thank you for the fine opportunity.Roberta B. Lewis-SolarCoral Springs, 佛罗里达州
令人印象深刻和情感 ,nuestros hermanos 阙 viven de la naturaleza en 巴斯 y armonía con ella 罪 contaminarla,ni destruirla。仡佬族 muestra cuanto falta por decubrir y 鹊姆爵士进行内幕 creado 段 vivir en 巴斯 y amor con 洛杉矶 suyos!!
无神论是一个谎言. 没有人是一个无神论者,除了那些自杀的边缘上. 每个人都相信和崇拜某人或某物. 当一个人不再有任何一种信仰, 自杀. 因此,即使很多人自称无神论者相信上帝与规则要靠. 著名的无神论者曾经说过,除非你愿意和你妈妈一起睡, 你的妹妹, 你的女儿, 你是基督徒的衣橱. 这说明,即使是最狂热的无神论者, 他也认为有对他的行为的限制. 在现实的人,要么会崇拜造物主吗, 或这种生物,但他将大部分当然崇拜的东西. Most “atheists are worshipers of themselves which means they are selfish.
http://asopa.typepad.com/asopa_people/2011/07/toulambi-1976-contact-fact-or-fable.htmlThe Toulambis of the film are really the Ankave-Anga people from near Menyamya. The records indicate that these people were visited by at least six Australian government patrols between 1929 and 1972: 1929 Middleton; 1950年切斯特, 1951年Mathieson; 1965年,奥布赖恩; 1967 Police patrols; 1972 Meikle.In fact Meikle found the people talking basic Tok Pisin learned at Menyamya.Historical sources reveal that the so-called Toulambis had steel tools and western implements more than 40 years before their encounter with Dutilleux, and were regular visitors to the administrative center of Menyamya the early 1970’s – which was only a few days walk for them.This familiarity with the outside world is confirmed by ethnography, and in particular one Toulambi man spent two months in prison in Menyamya in the early ’70’s. Admittedly some remote groups may not have had regularly contact with the Australian administration before the 1960’s, but they certainly did by the time Dutilleux encountered them.When Lemonnier viewed the film for the first time he exclaimed: “I’m outraged!” He described the Dutilleux production as “untruthful, 种族主义者, revolting”. Apparently Lemonnier recognised immediately the place where the fake “first encounter” had been filmed. The stream is known as New Year Creek, and the members of the “unknown tribe” probably walked for about a day from their settlement to reach the appointed well-lit meeting-place.This had been conveniently cleared for the filming, with a few logs thrown into the creek so that the people could emerge confidently from the jungle (最不寻常的行为) and move naively towards the camera crew.Lemonnier adds: “At that spot, they were about a four-day walk from an administrative centre with a schoolteacher, 飞机跑道上, 电台, nurse and Seventh-Day Adventist preachers. 附近, the navigable river Vailala enables the Papuans to reach the coast, where they exchange bark capes for tools.”For his criticism, Lemonnier在1997年面临诽谤诉讼, but the historical records support his case.So how was the film made? Simple – the locals were paid for their performance and rehearsed in how to act their parts. In fact they were enterprising enough to have done this for several other ‘first-contact’ filmmakers before and after Dutilleux.http://asopa.typepad.com/asopa_people/2011/07/toulambi-1976-contact-fact-or-fable.html
我同意你们. 大约18年前, en 在哥伦比亚丛林里, 镰刀, 努卡马库部落附近发现了由小镇 calle 圣何塞德尔 Guiavare, SE 利亚诺斯. 当他们被发现, 他们有任何 indumentary 的甚至没有的概念,来掩盖自己的身体, 他们都光着身子, hunting for food and in a very primitive stage…but happy as nobody else. 作为今天, 他们是周围那圣何塞的小村庄,但大多是醉汉说最低挨打。. no many of them are left but not for long though..
令人惊叹, 去表明所有人都可以生活,爱只是良好的意愿和理解尽管有或大或小的差异. I agree with KapiticookWhat bothers me is the eating of what looked like white rice. I have no doubt that the moment these “natural” people start to eat the white man’s diet, 他们可能有的健康的任何元素, 将会消失. 这在之前发生. 有人在南非世界杯后的南非当地人开始吃白糖做的一个研究, 盐和白面粉, 他们开发了血压高的压力, 糖尿病, 坏牙等. 那些说疾病和营养不良是他们没有活到50岁以上的主要原因, 忘了我们今天的疾病是远远不如急性的性质,他们非常的字符可以通过对自己的疾病。. 他们当然看起来不像患有营养不良. I am in no waycompletely deriding our civilization but the corruption, 以唯物史观的指导, 在技术上多余的口音, 缺乏灵性 (不一定因为它被采用许多宗教) 和营养不良, 认为,一片药丸的不良药品将解决我们所有的健康问题, 正在扼杀我们不是在年但在 quality.of 生活. So what to all your praising of our civilization Loolie
令人惊叹, Goes to show that all people can live and love together with just good will and understanding notwithstanding the greater or lesser differences.I agree with KapiticookWhat bothers me is the eating of what looked like white rice. I have no doubt that the moment these “natural” people start to eat the white man’s diet, 他们可能有的健康的任何元素, 将会消失. 这在之前发生. 有人在南非世界杯后的南非当地人开始吃白糖做的一个研究, 盐和白面粉, 他们开发了血压高的压力, 糖尿病, bad teeth etc.Those that say Disease and malnutrition are the main causes that they didn’t live beyond the age of 50, 忘了我们今天的疾病是远远不如急性的性质,他们非常的字符可以通过对自己的疾病。. 他们当然看起来不像患有营养不良. I am in no waycompletely deriding our civilization but the corruption, 以唯物史观的指导, 在技术上多余的口音, 缺乏灵性 (不一定因为它被采用许多宗教) 和营养不良, 认为,一片药丸的不良药品将解决我们所有的健康问题, 正在扼杀我们不是在年但在 quality.of 生活. So what to all your praising of our civilizationLoolie
读这些评论,我必须说令人恐惧的是,有多少人相信后, 所有人信奉上帝的人就都是要做世界, 和它的人民, 危害. While history has plenty of examples of white and or “religious” people doing other cultures harm, 故意和不. 他们是无知的漠视已做的一切都好. To you narrow minded folks out there….there are plenty of white Christians who are loving, 努力工作, 慈善的人寻求帮助别人, 和我们就像严厉的想法, 一百多年前的残酷传教士是错误的. BTW…they weren’t all bad then either. 太令人难过,看看究竟有多少人有这样一条狭窄, 欺骗性的世界观. 在欧洲生活了将近9年的朋友, 大多是英格兰, 告诉我是普遍存在的极端反犹太人的态度. 种族主义是邪恶的, 无论受害者. 人们需要意识到那残酷, 贪婪, 嫉妒, 恨, 不公正, 滥用职权是敌人的例子, 不是整个的种族或宗教. 涉及的所有的宗教都有不完美的人, 文化等. 惟一存在的文化是值得毯子批评是那些抱着邪恶的名单中提到的行为. (不会用一个完整的列表。)
Toulambis 部落举行首次会议的白人男子
对我们所有人共享一个不可思议的时刻, 当两个种族的时刻, cultures and technological and scientific advances are placed in the same place … finally the man meets the man with respect, 恐惧和好奇心去庆祝结束
绝对同意什么羞耻!!!!!!
Es inclreible y maravilloso…!!!
这是惊人的,非常令人兴奋。. !
引起轰动!!!!
Belle Leçon de 竞争 !
Sad and amazing in the same time….
已经赢得了母亲与那可怜的人, 已经打算去污染人类的败类, 如此纯洁的生活,在他们的自然栖息地,并且已经要开始利用肮脏的现代文化和文明的推测 ! 安息吧 !
真正的宝藏,若要查看. What a kind scene of curiousity and trust.Most enjoyable to view.Thank you for the fine opportunity.Roberta B. Lewis-SolarCoral Springs, 佛罗里达州
令人印象深刻和情感 ,nuestros hermanos 阙 viven de la naturaleza en 巴斯 y armonía con ella 罪 contaminarla,ni destruirla。仡佬族 muestra cuanto falta por decubrir y 鹊姆爵士进行内幕 creado 段 vivir en 巴斯 y amor con 洛杉矶 suyos!!
indeed beautiful and sad at the same time.we will bring them civilization with all it’s evil parts.they don’t need it to be happy.Jean Soliman
无神论是一个谎言. 没有人是一个无神论者,除了那些自杀的边缘上. 每个人都相信和崇拜某人或某物. 当一个人不再有任何一种信仰, 自杀. 因此,即使很多人自称无神论者相信上帝与规则要靠. 著名的无神论者曾经说过,除非你愿意和你妈妈一起睡, 你的妹妹, 你的女儿, 你是基督徒的衣橱. 这说明,即使是最狂热的无神论者, 他也认为有对他的行为的限制. 在现实的人,要么会崇拜造物主吗, 或这种生物,但他将大部分当然崇拜的东西. Most “atheists are worshipers of themselves which means they are selfish.
http://asopa.typepad.com/asopa_people/2011/07/toulambi-1976-contact-fact-or-fable.htmlThe Toulambis of the film are really the Ankave-Anga people from near Menyamya. The records indicate that these people were visited by at least six Australian government patrols between 1929 and 1972: 1929 Middleton; 1950年切斯特, 1951年Mathieson; 1965年,奥布赖恩; 1967 Police patrols; 1972 Meikle.In fact Meikle found the people talking basic Tok Pisin learned at Menyamya.Historical sources reveal that the so-called Toulambis had steel tools and western implements more than 40 years before their encounter with Dutilleux, and were regular visitors to the administrative center of Menyamya the early 1970’s – which was only a few days walk for them.This familiarity with the outside world is confirmed by ethnography, and in particular one Toulambi man spent two months in prison in Menyamya in the early ’70’s. Admittedly some remote groups may not have had regularly contact with the Australian administration before the 1960’s, but they certainly did by the time Dutilleux encountered them.When Lemonnier viewed the film for the first time he exclaimed: “I’m outraged!” He described the Dutilleux production as “untruthful, 种族主义者, revolting”. Apparently Lemonnier recognised immediately the place where the fake “first encounter” had been filmed. The stream is known as New Year Creek, and the members of the “unknown tribe” probably walked for about a day from their settlement to reach the appointed well-lit meeting-place.This had been conveniently cleared for the filming, with a few logs thrown into the creek so that the people could emerge confidently from the jungle (最不寻常的行为) and move naively towards the camera crew.Lemonnier adds: “At that spot, they were about a four-day walk from an administrative centre with a schoolteacher, 飞机跑道上, 电台, nurse and Seventh-Day Adventist preachers. 附近, the navigable river Vailala enables the Papuans to reach the coast, where they exchange bark capes for tools.”For his criticism, Lemonnier在1997年面临诽谤诉讼, but the historical records support his case.So how was the film made? Simple – the locals were paid for their performance and rehearsed in how to act their parts. In fact they were enterprising enough to have done this for several other ‘first-contact’ filmmakers before and after Dutilleux.http://asopa.typepad.com/asopa_people/2011/07/toulambi-1976-contact-fact-or-fable.html
VERDADERAMENTE 联合国视频 SENSACIONAL
响起,是另一种生活方式! 我怀疑这是向好的方向. 这些孩子们现在的中年. 他们喜欢的生活是什么?
还有绕在纽芬兰省的民间传说,被当地人,一些美国士兵并设法生存他们正在下沉的船救出了二战前后的几年. 其中 rescused 是美国黑人. 在这个孤岛上这些农村捕鱼 outports, 它第一次他们碰到了一个黑色的人. 一些善良的工程师们认为某些化学物质的可怜的家伙身上得到了试图洗掉用肥皂黑度. 我不确定如果这个故事是真的, 但它是一个有趣的故事.
我同意你们. 大约18年前, en 在哥伦比亚丛林里, 镰刀, 努卡马库部落附近发现了由小镇 calle 圣何塞德尔 Guiavare, SE 利亚诺斯. 当他们被发现, 他们有任何 indumentary 的甚至没有的概念,来掩盖自己的身体, 他们都光着身子, hunting for food and in a very primitive stage…but happy as nobody else. 作为今天, 他们是周围那圣何塞的小村庄,但大多是醉汉说最低挨打。. no many of them are left but not for long though..
消失 debemos violar, 信仰, 海关和想让别人去做我们, 历史证明不足够,我们都错了, 由于确信拥有真理? 没有一件事是,或将
extraordinario…!!!! gracias por compartir…!!!
看到他伟大的清白 ,在我们这个时代不寻常的东西 ,其恐惧期待新最美丽的笑容,并接受高兴!
I think this is an old film – if not leave them alone lets hope there are no minerals or hardwoods around.jillie.bear
润再不 pu m'imaginer une 如果美女报告文学,j' 等待 laisse 路尔前卫 lle 再加上至少可以自我安慰可能路尔 Identités !
non of the song or the Album please :)
我的意思是名称 :)
美丽的这种类型的视频, 消失 vemos el avace evolutivo, que tenemos 科摩系列人权. Y 罗雀 nos falta 段 seguir ese 通婚. 这次包括格拉西亚斯, y 雪季 bendiciones.
you … anglosaksons!!!!!!!!!! we know why you do it…..
令人惊叹, 去表明所有人都可以生活,爱只是良好的意愿和理解尽管有或大或小的差异. I agree with KapiticookWhat bothers me is the eating of what looked like white rice. I have no doubt that the moment these “natural” people start to eat the white man’s diet, 他们可能有的健康的任何元素, 将会消失. 这在之前发生. 有人在南非世界杯后的南非当地人开始吃白糖做的一个研究, 盐和白面粉, 他们开发了血压高的压力, 糖尿病, 坏牙等. 那些说疾病和营养不良是他们没有活到50岁以上的主要原因, 忘了我们今天的疾病是远远不如急性的性质,他们非常的字符可以通过对自己的疾病。. 他们当然看起来不像患有营养不良. I am in no waycompletely deriding our civilization but the corruption, 以唯物史观的指导, 在技术上多余的口音, 缺乏灵性 (不一定因为它被采用许多宗教) 和营养不良, 认为,一片药丸的不良药品将解决我们所有的健康问题, 正在扼杀我们不是在年但在 quality.of 生活. So what to all your praising of our civilization Loolie
令人惊叹, Goes to show that all people can live and love together with just good will and understanding notwithstanding the greater or lesser differences.I agree with KapiticookWhat bothers me is the eating of what looked like white rice. I have no doubt that the moment these “natural” people start to eat the white man’s diet, 他们可能有的健康的任何元素, 将会消失. 这在之前发生. 有人在南非世界杯后的南非当地人开始吃白糖做的一个研究, 盐和白面粉, 他们开发了血压高的压力, 糖尿病, bad teeth etc.Those that say Disease and malnutrition are the main causes that they didn’t live beyond the age of 50, 忘了我们今天的疾病是远远不如急性的性质,他们非常的字符可以通过对自己的疾病。. 他们当然看起来不像患有营养不良. I am in no waycompletely deriding our civilization but the corruption, 以唯物史观的指导, 在技术上多余的口音, 缺乏灵性 (不一定因为它被采用许多宗教) 和营养不良, 认为,一片药丸的不良药品将解决我们所有的健康问题, 正在扼杀我们不是在年但在 quality.of 生活. So what to all your praising of our civilizationLoolie
太糟了,那里是所有这些宗教螺母工作评论没有不喜欢按钮